212 results where found for «Song of the Seed and the Plant»

Song of the Seed and the Plant (Canción de la semilla y la planta)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, 1975
Tags:
« The history of the seed and the plant, of which this song forms part, was performed as a play to entertain our audience of children during a family visit to the prison. Imagination had no limits when it came to kindling a small flame of hope in our hearts. »
[...]
« Song of the Seed and the Plant (Canción de la semilla y la planta) »
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You Hear It Far Away (Se escucha muy lejos)

Music piece by:
Collective creation
Testimony by:
Ignacio Puelma
Experience in:
Campamento de Prisoneros Ritoque, February 1975
Tags:
« The sound of the sea was carried over the cabins of the Ritoque Prison Camp by the wind. It was the daily music given to us as a gift by the ocean. »
[...]
« 'Se escucha muy lejos' (You Hear It from Far Away), was the title of the song. The lyrics and the music, driven by the instruments, gave life to a song that departed from the traditional music of the Chilean left of the time. »
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The Wall (La muralla)

Music piece by:
Nicolás Guillén (lyrics) and Quilapayún (music)
Testimony by:
Domingo Lizama
Experience in:
Cárcel de Valdivia / Cárcel de Isla Teja, 1973 - 1978
Tags:
« In prison, there was a guy who played the guitar. He cheered up the afternoons in the cell. We all sang with him. »
[...]
« We sang a lot of songs from the Spanish Civil War, for example, 'Dime dónde vas morena', the Mexican song 'Carabina 3030' and the Argentinian song 'Balderrama'. »
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Luchín

Music piece by:
Víctor Jara
Testimony by:
anonymous
Experience in:
Cárcel de Valdivia / Cárcel de Isla Teja, September 1973
Tags:
« They said that once you got to the prison of Teja Island, you were safe. »
[...]
« The owner of the guitar was an academic who knew songs by Víctor Jara, Quilapayún and Inti-Illimani. They were popular at that time and we identified with them. Their songs represented the people and the peasants. »
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They Say the Homeland Is (Dicen que la patria es)

Music piece by:
Chicho Sánchez Ferlosio
Testimony by:
Sergio Reyes Soto
Experience in:
Campamento de Prisioneros Isla Dawson, 1973 - 1974
Tags:
« This song, like so many others, was not at all “captive”. The revolutionary songs we sang behind bars imbued us with a sense of freedom. Rolando Alarcón, and later Quilapayún, introduced “Dicen que la patria es” (or “Canción de soldados”) to Chile. »
[...]
« Freedom songs travelled with those who sang them. This song travelled from Pudeto Military Base in Punta Arenas, to Dawson Island, to the Municipal Stadium occupied by the Air Force, and then to the Punta Arenas Jail. However, I don’t recall singing it much at the Cochrane Military Base next to Los Ciervos River, to the south of Punta Arenas. »
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The Rain is Falling (Scende la pioggia)

Music piece by:
The Turtles ('Elenore'), with new lyrics by Gianni Morandi
Testimony by:
Eduardo René Cuevas
Experience in:
Cárcel de Los Ángeles, September 1973
Tags:
« This song was a workhorse for the prisoners. Iván Moscoso sang it, accompanied by a guitar, in a powerful and defiant voice, and the most altruistic among us sung along in the presence of the gendarme guards, in a courtyard that was only for political prisoners. »
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Chacabuco Mass (Misa chacabucana)

Music piece by:
Ángel Parra and Ariel Ramírez
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, January - February 1974
Tags:
« This song is the second track on the cassette recorded in the Chacabuco prison camp by the band Los de Chacabuco, formed by Ángel Parra and led by him until his release. At the time that the cassette was recorded, Ángel had already been freed and Ernesto Parra had become the group's conductor. »
[...]
« These songs, as well as those from the Gospel of St Luke and the St John Passion, were performed by Los de Chacabuco in the masses celebrated by the chaplains for the benefit of the prisoners and the military. »
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El bimbó

Music piece by:
Georgie Dann
Testimony by:
César Montiel
Experience in:
Colonia Dignidad, April 1975
Tags:
« I have a story about 'El bimbó', a song that shaped us in those difficult moments in Colonia Dignidad. It was a song with a tropical rhythm that was very trendy in the 1970s. It was played every day on the radio. Also on Eurovision, in European festivals, and on the TV programme 300 Million. »
[...]
« The DINA agents played this song when they were torturing us. It was a sick joke that they were playing a happy tropical theme while they were beating us. It sounds strange, but they enjoyed it and they sang it. »
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The Dead Man Won't Be Pinned on Me (Ese muerto no lo cargo yo)

Music piece by:
Graciela Arango de Tobón, popularised in Chile by Giolito y su Combo, and by Los Vikings 5
Testimony by:
Joaquín Real Hermosilla
Experience in:
Campamento de Prisioneros Las Bandurrias, actual Regimiento Bulnes, Coyhaique, September 1973
Tags:
« From that troubled time, I would like to remember an activity that kept us active during the harsh confinement in Las Bandurrias. It is about music, an artistic expression that revealed the talent of several political prisoners and allowed us to endure the confinement for almost six months. »
[...]
« One of the most celebrated songs among the detainees was a cumbia that was adapted to a situation that had us very worried. Let's not forget that we were forced to take care of the cleanliness of the purebred horses in the camp, and the lieutenant had warned that we had to take good care of them because if one died, two detainees would lose their lives. »
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We Shall Overcome

Music piece by:
Attributed to Charles Albert Tindley
Testimony by:
Alfonso Padilla Silva
Experience in:
Cárcel de Concepción / Cárcel El Manzano, December 1974
Tags:
« When the concentration camp that operated for nearly five months at the Regional Stadium of Concepción was closed in early February 1974, hundreds of political prisoners were transferred to the Concepción Prison, a wing of which was turned into a concentration camp. »
[...]
« With a smaller group, which we called 'The hard-boiled eggs' (I still have no idea where that name came from or how we chose it), we presented a show every other Sunday at noon. There we’d accompany anyone who wanted to sing a song of their choice. But that, too, is another story. »
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